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The system of Confucius and Confucianism
Author: Han Xing
Source: Bailudong Bookstore Civilized Transportation Middle
Time: Confucius was in the 2569th year of the 19th month of the Reformation of WuxuBaobaoThe day Guisi
Jesus August 29, 2018
Editor’s note: In the war book on August 2, the Korean Star Professor from the National Academy of National Studies gave a lecture on the theme of “The System of Confucius and Confucianism” at the Bailudong Bookstore Cultural Hall. With a monthly income of tens of thousands, do you have to learn more from her, do you know? “The Confucian Taoism, academicism, political system and education system were systematically sorted out, and the relationship between them was developed. The following is a summary of the content of the Korean teacher’s lecture. This article is the sixth article in the “Re-opening of Regular Learning” series.
▲Korean Xing Teacher attended the Bailudong Book Academy Cultural Opening Ceremony and the first Blog Class Opening Ceremony. The fifth on the right is Korean Xing Teacher
1. The opening and inheritance of Taoism
Korean Xing Teacher believed that the “Tao” that Confucius and the Confucianism he founded followed was the way of history and humanities. The Confucian way is based on human nature, and it is learned from the bottom of the earth and the top of the sky, the earth and the people. In this human-centered thinking system, the saints use modern saints as the list of ethical and moral qualities in the form of fantasy. The Taoist “Tao” he represents is more directed towards the way of the universe and the way of nature. The Taoist way is based on the way of heaven, the way of heaven and earth are the best, and it embraces the sky, earth and man. In the Taoist system of natural theory based on the nature of the Tao, the sages take the Tao as the basis of nature, and should be natural and advocate inaction.
The History of Confucius: The Family of Confucius said: “I love gifts for young people, and I often keep the sacrificial gifts and set up gifts.” “The Book of Music·Ji” mentioned: “The whole country has the Tao, and the gifts are the emperor; the whole country has no Tao, and the gifts are the marquis. The kingdom comes out, and the gifts are the marquis.The world’s fortune will not be lost; the world’s fortune will not be lost; the world’s fortune will not be lost in the five world’s fortunes. It is true; if you accompany your ministers to punish the country, you will never be lost in three lifetimes. The whole country has the right to protect the body, but the government is not the most important. There is justice in the whole country, but the common people do not agree. ”
The Master worked hard to celebrate the joy of joy throughout his life, and more importantly, he traced the “Tao” behind it. The “Tao” that Confucius tried hard to find was the way of the modern kings that Confucians pursued. It is a civilization tradition inherited by Shun, Yu, Wu and Zhou Gong, and represents the value fantasy and highest example of Confucian civilization. This is especially the emphasis on inheriting Zhou civilization. In “The Book of Songs”, he talked about “Wen” again: “Since King Wen is not there, isn’t his literary style? The heaven will be elegant, and those who die later will not be as elegant as the literary style; the heaven’s literary style is elegant, how can it be better for the people?” (The Book of Songs·Zihan); “Yin was benefited by the Xia Rong. One day, Song Wei finally remembered that he was the chief of her high school, which was known at the beginning. Zhou Rongs was in the Yin Rongs, so he was The price of the pursuing is beneficial, and it can be seen that it is beneficial.” (“The pursuing of the second generation, the Zhou Dynasty was depressed by the literature! I am from Zhou.” (“The pursuing of the eight dynasties”). Zhu Zi’s note: “The Tao is the most obvious and the word “the word of the word” is the word “the word “the word “the word “, Zihan””)
In the basis of the self-conception of “Tao”, Confucius placed “Tao” at the highest level and asked scholars to be the masters and attackers of “Tao”.
The “Tao” is mentioned in “The Book of Thoughts”:
“Believe in learning and keeping the good way of death, and never advancing in dangerous countries, and never living in a country. There is a way of seeing the way in the whole country, but no way in the way”, “Baobao websiteThe country has a way of being trustworthy and being rich and being rich and being rich, being humble. ” (“Theory·Taibo”); “A man is determined to be a good man and being humble and being ungrateful and having food is not enough to agree with him.” (“Theory·Li Ren” ); “As a correct person, he does not eat. When he farms, he does not live in this place; when he learns, he does not live in this place. When he is a correct person, he does not live in this place.” (“Theory·Wild of the Lord”); Zengzi said: “If a scholar does not succeed, he does not have a broad mind, and he will be responsible for his duties. Isn’t it heavy to take benevolence as his own responsibility? Isn’t it too far away after his death?” (“Theory·Taibo”); “People can spread the truth官网, it is not a Taoist and a prophetic person”(“Speech·Shi Linggong”).
2. The construction and emphasis of Taoism
Confucius was the core element in the Confucian sect. Zhu Zi said: “This Tao is the first to be the saints. His words are prepared. If Confucius is not born, where will the future generations go to discuss the differences?” “Heaven does not give birth to Zhongni, and thousands of ancient times are as long as night.” These statements are not to exaggerate, but to understand in-depth. Zhu Zi understood Confucius’ definition of Tao and the practical process of enlightening Tao – the promotion of Tao. It was precisely Zhu Zi’s in-depth mastery of the Taoist sect that he proposed the concept of “Taoism” for the first time. However, when Zhu Zi wrote “The Original Tao”, he clearly stated that Confucianism had a “Tao” that was different from Buddha and Laozi’s. He said, “What I call Tao is not what I call old age and Buddha’s way.” However, the Tao of Korean healing is not as clear as Zhu Xi’s definition of Taoism. Therefore, we usually think that the concept of “Taoism” is the first definition given by Zhu Xi.
In modern times, thinkers and learners have made clear and important structures about the Taoist system in the conflicts between ancient and modern civilizations. To explain the structure, the emphasis is on modern neo-Confucianism as its representative. Modern neo-Confucianism has made new developments and developments in the perspective of Chinese and Western civilizations. Yu Ying had a general combination of narratives, and believed that modern neo-Confucianism had three Taoist views: one is the main and single Taoist view proposed by Korean Yuyu and promoted by Confucianism in Song and Ming dynasties, which expresses a specific Taoist message; the other is the Cultivate contract What the teacher himself advocated was the “Taoist view of historians” from the traditional saying of historical civilization, “this whole civilization is Taoism”; thirdly, the “Taoist view of philosophers” expressed in the thinking of teachers such as Xiong Shili, Tang Junyi, and Mou Zongsan, which is the “Taoist view of philosophers” with the standard understanding of “mind and nature”.
In modern times, there were also politicians represented by Sun Zhongshan to master and extend the Taoist scheming. Sun Zhongshan claimed to have inherited the Confucian Taoism and advocated and promoted the promotion and development of light in the fight against the enemy. He said: “China has a Taoist system, and Wu, Shun, Yu, Tang, Wen, Wu, Zhou Gong, and Confucius are not absolute. My thinking foundation is this Taoist system, and my reaction is to inherit this regular thought and make a bright future.” Sun Zhongshan knew very well that “Taoism” is the foundation of the founding of the Chinese nation. The imperial system can be destroyed, but the Taoist system cannot be destroyed. I know that it is possible to replace the imperial political system for more than two thousand years with the civilian political system.f=”https://twsugarblog.org/”>investigation brings dangers, so it is clearly announced that the goal of national reaction is to inherit this regular thought. However, Sun Zhongshan’s wish has not been well received. After the founding of the People’s Republic of China, the Taoist sect was defeated as a feudal ideology, and the political turmoil was not clear a
